IRISH
IN THE CARRIBEAN
The
surname McGinley, along with many other Irish names, can be found
throughout the Carribean today. Some are 20th Century settlers but
some are descended from Irish slaves who were transported to the islands
hundreds of years before.
BARBADOS
Irish
slaves first arrived on the island of Barbados in the early 1650’s
as a result of Oliver Cromwells activities in Ireland. The English
had raped and pillaged the island and claimed it as their own twenty
odd years earlier. Barbados was regarded as the perfect place to send
Irish political prisoners, to subdue them and to use them as slaves.
By the mid 1650’s, Oliver Cromwells ‘Barbadosed Irish’
as they were termed numbered many thousands. The Irish taken, were
those who refused to leave their ancient lands or who fought against
the English. A good percentage also included ordinary people who were
simply picked from their homes for apparently no reason other than
being Irish. Cromwell was credited with the phrase ‘to Hell
or Connacht’ but he is also said to have muttered ‘to
Hell or Barbados’ as well! The number of Irish slaves sent to
Barbados cannot be accurately gaged but estimates range from 14,000
to 45,000. Records show that the Irish would often join together with
the African slaves in revolt against their English masters. Today
their descendants are still to be found on the island. They are now
a small population of ‘poor whites’ often called ‘redlegs’.
BERMUDA
Since
the year 1609 Bermuda has been controlled by the English. They invaded
the island and subdued the native people very quickly. They later
sent Irish slaves or ‘prisoners of war’ as they were initially
called, to the island. The numbers sent were fairly low until the
1650’s when Oliver Cromwell sent many thousands of Irish to
the island. His large scale ‘ethnic cleansing’ of Ireland
ensued with the result of numerous Irish being transported to Bermuda.
The English also had many African slaves on the island. The English
learned of a plot between the Irish and African slaves to overthrow
the colony. The English on the island then put a ban on the further
importation of the troublesome Irish. The Irish were never slow to
start a revolt in the Carribean whenever an opportunity could be found.
Today, very little is remembered or talked about the Irish slaves
of Bermuda. The area with the strongest ‘awareness’ of
its Irish heritage and the Irish slave trade is St Davids Island at
the eastern end of Bermuda. The most westerly island is called Ireland
Island!
JAMAICA
It
was after the notorious ‘Siege of Drogheda’ that the Carribean
island of Jamaica saw a large influx of Irish slaves sent there by
Oliver Cromwell. In the two or three years after Drogheda, an estimated
12,000 rebels, later described by the English as ‘bonded workers’
or ‘indentured servants’, later again as slaves, arrived
on the island. Throughout the 1650’s, there was a large push
by the English Government to send as many Irish ‘troublemakers’
as possible out to the West Indies. Records show that some of the
slaves were given a ‘period’ of ten years after which
they were freed. This was when many would have went to America. The
chance to return home to Ireland was not offered to them. The hope
was that they would later be ‘civilised’ and accept ‘Englishness
and Christianity’!
MARTINIQUE
Martinique
is another Carribean island with a history of Irish slaves. Many hundreds
of Irish slaves and prisoners of war were sent to the island since
the mid 1650’s, possibly before. Records clearly show that the
Irish slaves were often treated more harshly than the African slaves.
The main reason for this seems to be because the Irish were much more
riotous and much less likely to accept their position. Of the many
‘revolts’ recorded among slaves, nearly all had the hand
of an Irishman at the centre. It was not until the year 1699 that
the Irish on Martinique had the chance to avail of some Catholic spirituality
when a priest was sent to the island. After the failed 1798 Rebellion
in Ireland, many Irish were still being sent to Martinique including
one Andrew Bryson who wrote of his terrible experiences.
MONTSERRAT
The
tiny beautiful island of Montserrat, part of the Leeward Islands group,
was first settled in 1631 when Irish Catholics were forcibly sent
there by the English Authorities. The number of Irish slaves on Montserrat
is not known but there were many thousands at least. Today, the island
is fully aware of its Irish slave trade past. After the ‘Siege
of Drogheda’ in 1649, Oliver Cromwell ordered that thousands
of Irish be sent to Montserrat and Barbados. Cromwell destroyed the
town of Drogheda and killed many women and children. What was left
were sent to Barbados and Montserrat. Today, Montserrat celebrates
its Irish connections and apart from Ireland, is the only country
in the world to officially regard St Patricks Day as a national holiday.
The typical Irish emblem of the harp can be found on the Montserrat
flag.
Other
places in the Carribean saw the arrival of Irish and African slaves.
Guiana saw the influx of the Irish as early as 1629, but never to
a heavy scale. Antigua was another location for England to dump her
‘unwanted’. Records show that the English controlled the
slave trade here consisting of both Irish and Africans as early as
1632. The tiny island of St Kitts also had some Irish slaves.
Accounts
at the time reflect the evils put on the Irish nation by the Cromwellian
regime. The eyewitness testimony of Thomas Wood, a Cromwellian soldier,
suggests that an unquantifiable number of women and children were
killed in and around St Peters Church. The severity and evil intention
of these so called soldiers against harmless women and children almost
beggers belief. The thinking of these so called civilised Englishmen
was that future generations should be wiped out. The massacre of more
than two thousand Irish civilians at Wexford was another 'feather
in their caps'.
After
the Siege of Drogheda, Oliver Cromwell said, after slaughtering nearly
all of the townspeople, women and children included, “I do not
think thirty escaped with their lives. Those that did are in safe
custody for the Barbados” He justified his actions saying it
was for their own good and hopefully it would make them ‘English’.
His son, Henry Cromwell was obviously from his daddy’s ‘mould’.
He seized a thousand “Irish wenches” to sell in Barbados.
He also suggested that 2,000 Irish boys aged between 12 and 14 years
should be forcibly removed from their families and sent to Barbados
for the same purpose. In the year 1662, the ‘Company of Royal
Adventurers’ was chartered by Charles II of England to supply
the West Indies with 3,000 Irish slaves annually! It is important
to remember that the English regarded the Irish as much more dangerous
than the African slaves. The Irish were constantly in revolt and harassing
their ‘masters’. Record recall the many revolts, insurrections
and even mutinies aboard the ships on their way to their final stops,
some managed to escape to America. Between the years 1678 and 1713,
we notice these rebellions happening often. Many Irish slaves were
also ‘transferred’ or ‘sold’ to new masters
in America after a while. An estimated 80,000 Irish slaves were sent
to the Carribean and to America. England ‘officially’
ended its slave trade in the year 1807, but this did not stop their
widespread abuse of the Irish people. Instead of enslaving them they
simply imprisoned them.
Today
the name of McGinley can be found throughout the Carribean Islands,
most of them being descendants of a McGinley from Aughavass in Ireland
who went to Antigua in the year 1858. They rose to good positions
within Carribean society, especially on Antigua. Some are white skinned
and some are dark skinned. The most common spelling of the name, by
far, on the various Carribean islands is Maginley. Bearing in mind
the low population of the combined Carribean Islands we have the following
McGinleys. John W. A. Maginley was a noted figure from Antigua (fl.
1918). Charles Douglas Maginley was born on Antigua in 1929. He sailed
with British Merchant ships since 1947, joined the Royal Canadian
Navy in 1955, retired as Lieutenant Commander in 1976 then taught
at the Coast Guard College in Nova Scotia and has written books on
coast guard history. 'Tank'
Maginley was a noted figure in the 1950's
on Antigua, described as 'one
of the last of the old planters'.
He retired from the Gunthorpe Estate in the 1950's
and in retirement he became host at the Kensington Hotel in St John's.
There was a noted priest called Fr Roger McGinley in the 1980's
who hailed from Montserrat. Chef Martin Maginley was voted 'Top
Chef of the Carribean'
in 1999 at the young age of 28. He hails from Kingston in Jamaica.
By the year 2007, he was the Executive Chef at the Grand Lido Negril.
In 2007 Ron Maginley was Official Spokesman for the Antiqua Labour
Party. Kithley Maginley was a supporter and member of the UUP (United
Progressive Party) on Antigua. Ron Maginley is also the Director of
the Directorate of Offshore Gaming for Antigua (2002). We also have
Yvonne Maginley, the Deputy Governor-General for Antiqua and Antigua's
Director General of Tourism. There is a record of a marriage between
a Susan Alice Harriott and a Robert James Maginley in St John's,
Antigua in 1909. Robert James Maginley was born on April 22nd 1880.
His father was a John Maginley born around 1860 and his father was
also a John Maginley and he was born circa 1835. Susan and Robert
had only one child, a daughter called Susan Ella Adrianna Maginley
born in October 1910 and she unfortunately died a few months later.
Records show he signed a crop advance warrant in 1911, as did another
Maginley, George Thomas Godfrey Maginley. James R.M. Maginley was
a noted Attorney on Antigua in the late 1800's.
He is recorded as being the attorney representing two estates of John
Maginley (co 248/528, 13th September 1899).
The best known of the name in the Carribean Islands is without doubt
Hon. John H Maginley, President of the Executive Committee of the
Pan-American Health Organization. He was previously Sports Minister
and Health Minister in the Antigan Government. He was also a certified
profesional tennis player who played many times in the famous Davis
Cup. The above mentioned Maginleys are all from 'old
stock'
in the Carribean, their families having been there for many generation.
His son Jody Maginley is a cricket player for the Antiguan national
team.
Some Maginleys were no doubt Indentured Servants. These people were
usually given a 'term'
in which they would serve as slaves, the usual length being seven
or ten years. After that they were released and some were given small
parcels of land in the hope that they would improve themselves. The
reality was that they were thrown onto the most barren parts of the
country with little hope of survival. But some rose out of their awfull
situations and made good lives for themselves.
One interesting note should be made regarding the McGinleys of Antigua,
according to the author Susan Lowes, in the late 1800's,
a freed Portuguese Indendered Servant had risen from his poverty to
become the biggest individual landowner on Antigua. But, according
to Lowes, the Maginley family combined, were the largest landowners
on the island of Antigua! Dr Susan Lowes is Director of Research and
Evaluation at the Institute for Learning Technologies at Teachers
College, Columbia University.
RED
LEGS
In
Barbados today, the descendants of the 'wild
Irish and Scots'
can be found in two very different 'social
groups'.
The vast majority have assimilated themselves into the general society,
mixing with the native people and Black slaves. The result is a light
brown race of McGinleys, or should that be Maginleys, who for the
most part have succeeded in their lives. All of the previously mentioned
Maginleys on the island that have become noted and famous are of this
group. Some of them still have distinct Irish features. None have
become better known and respected than the previously mentioned Hon.
John H. Maginley.
Now, there is a second group to which the Irish and Maginleys can
be found. This group are called 'Red
Legs'
due to the fact that in the early days of there settlement on the
island, their ancestors wore the ancient Irish Leine and so had their
knees exposed to the sun and very quickly became red! Those that arrived
from Scotland in the 1700's
often wore the kilt with the same results. This group are today a
mix of Irish and Scottish Celts whos bloodlines have changed very
little for hundreds of years.
The result today is that the Red Legs are a small group of almost
isolated people, located principly in the Bridgetown area of Antigua.
The last count gave about 400 individuals. They are the lowest class
of people on Antigua and are often looked down upon by other whites
as well as Blacks. Like any isolated group of people, they have become
prone to hereditary illness and health problems. They generally do
not live as long as any other groups on Antigua. They are cursed by
alcohol and even drugs (among the younger ones). In many respects
they will remind you of the Irish Traveller/Tinker. Both have the
same genetic, social, health and cultural problems.
The Red Legs are an isolated, private and ellusive people who do not
like to talk to strangers. Very few 'foreigners'
have ever managed (or wanted) to interview them. Today the surnames
of the Red Legs are predominantly Irish or Scottish Gaelic names.
Among the Irish names we have Curtin, Mannix, McLaughlin, O'Donnell,
Quinn and ofcourse Maginley, of which one man is still alive.